The town drunk of Gallatin, Missouri is former outlaw Franky James, brother of Jesse James. He is reformed by a woman, a young boy and a dog. He helps rid the town of corrupt town boss Mr. Morgan.
John Parker mourns the loss of his brother Pete, while Jack the Madman, driven by anger, seeks revenge. Playing with time travel has consequences. Will time heal all wounds?
Bob Tyler has rustler trouble while driving a herd of cattle to the new owner, but he refuses to turn the herd over to Frank Kellogg. He has a run-in with Jean Polk, discovers she is the owner of the cattle, and is fired. With his friend, Barney McCool , Bob snoops around and discovers that Kellogg is behind the rustling.
Lightnin' Bill Williams, the owner of a 50,000-acre ranch near the town of Cactusville, takes a fall off a cliff, and the experience affects him to the extent that he has lost his nerve. Oil promoter Dan Carson and geologist Lional Murphy find large oil deposits under Bill's ranch, and decide to swindle him out of them. Complications ensue.
Steve Beaumont, an operative for the Cattleman's Protective Association, is assigned the difficult task of breaking up a murderous gang of rustlers led by Ed Brock and Strang. He takes Sheriff Webb, Judge Baxter, and rancher Ann Houston into his confidence, and works his way into the rustler stronghold and confidence by "turning rustler" himself.
While riding over the plains Hoot encounters some officers searching for two escaped lunatics. Later he reaches a camp where two girls are on vacation. Both Hoot and the girls mistake each other for the lunatics.
When the Indians attack, a doctor is separated from his wife. The reunion is set against the heroism of the foremost Indian scout of the day...Kit Carson!
Two old drunks named Gin & Whiskey Joe, with their mules, engaged in a personal fight, find some gold nuggets in a river, they decide to look for the remaining ones through a map which they divide in half, gangs of bandits hear of the news and cast all suspicions on the holders of the map to two homosexual cowboys, who will seek refuge in a nunnery.
John Landers is sent to the drug store by his bedridden wife for some medicine. The druggist refuses him credit. Returning home his wife presents him with a letter from her brother in which he enclosed a check for fifty dollars. Landers is induced by Whiskey Bill Tate to gamble his money, which he does and loses.
Alone and unprotected in an isolated wilderness cabin, Ruth Jordan is discovered by three drunken brutes who begin to barter for her. In desperation, she appeals to Stephen Ghent, the least degraded of the desperadoes, promising herself to him if he saves her from the others. Ghent buys off Shorty with a chain of gold nuggets and knocks Dutch senseless. Ghent then sends Dutch off with Shorty and takes Ruth to the next town, where he forces her to marry him. During the 3-day ride across the desert to Ghent's gold mine, the idealistic Ruth learns that he is a man of rough passions.
Called away on a deal, the ranchero left the foreman in full charge of the round-up. That was the opportunity the stranger and his accomplice were seeking. The girl's determination to recover the money at all costs resulted in a daring rescue on the part of the young foreman, who registered another triumph at the final round-up.
Texas Ranger Bill Storm is sent to El Paso to ferret out a gang of counterfeiters thought to be working there and, on the way, gives a ride to New York socialite Beverly Dix, whose car has been wrecked on the road to El Paso. Bill quickly comes to suspect Earl Hanway and Lefty Waterman of passing bad bills; taking Beverly's father into his confidence, Bill identifies the counterfeiting plant, arrests Hanway and Waterman, and finds himself with his arms full of Beverly.
In prison in colonial Algeria, shortly after the end of the Second World War, three indigenous cellmates make out. Once free, they attack the authority represented by the triad of the boss, the gendarme and the administrator. “Living the colonial condition,” confided Tewfik Farès, “is something! It’s not sociologically or historically speaking. It’s life. And I think that’s all there in it. [...] For a hundred and thirty years, we wait. We hold back. We push back. We hope. At the same time, on different occasions, there are skirmishes, unrest.
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